Tracks Unwrapped
The Black Saint And The Sinner Lady
Exploring the stories behind the music

Charles Mingus' 1963 album The Black Saint And The Sinner Lady is widely regarded as one of the greatest jazz albums of all time. A friend was given a copy of the album last Christmas, started to listen to it, and quickly passed it on. Initially, it is not an easy listen but there are many art works - painting, literature, film, that benefit from explanation; that need returning to a few times.. Written reviews of the album talk about the musical structure and technical approach of the composition and that is only partly helpful. Mingus wrote the liner notes himself (here) - some of them are a damning view of music critics, some are an appreciation of members of the band and the effect of the arrangement. At the end, there is a reflection by Mingus' psychotherapist, Edmund Pollack, but more of that later.
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Charles Mingus wrote his autobiography Beneath The Underdog during the 1960s. "Mingus's autobiography also serves as an insight into his psyche, as well as his attitudes about race and society. It includes accounts of abuse at the hands of his father from an early age, being bullied as a child, his removal from a white musician's union, and grappling with disapproval while married to white women and other examples of hardship and prejudice." (Wikipedia). Wikipedia also describes how "In addition to bouts of ill temper, Mingus was prone to clinical depression and tended to have brief periods of extreme creative activity intermixed with fairly long stretches of greatly decreased output .."
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The Black Saint And The Sinner Lady is a ballet divided into four tracks and six movements. It was recorded on the 20th January, 1963 by an eleven-piece band. The whole album is available on YouTube, but let us start with the first track (each track has a subtitle) "Track A - Solo Dancer" "Stop! Look! and Listen, Sinner Jim Whitney!" (Apparently this was not the baseball player Jim Whitney but "a metaphorical figure representing inner conflict and the album's exploration of love, struggle, and Mingus's own psyche, not a specific person.) In Psychotherapist Edmund Pollock's review he says: "In the first track of Side I there is heard a solo voice expressed by the alto saxophone - a voice calling to others and saying "I am alone, please, please join me!" The deep mourning and tears of loneliness are echoed and re-echoed by the instruments in Mr. Mingus' attempt to express his feelings about separation from and among the discordant people of the world. The suffering is terrible to hear."
Psychotherapist Edmund Pollock was asked by Mingus to contribute to the album's liner notes. His contribution has served as a respected approach to understanding the music: "When Mr. Mingus first asked me to write a review of the music he composed for this record, I was astonished and told him so. I said I thought I was competent enough as a psychologist but that my interest in music was only average and without any technical background. Mr. Mingus laughed and said he didn't care, that if I heard his music I'd understand. This is the uniqueness of this man: he jolts with the unexpected and the new. He has something to say and he will use every resource to interpret his messages. After all, why not have a psychologist try to interpret the projections of a composer musician? Psychologists interpret behavior and/or ideas communicated by words and behavior - why not apply this skill to music? It's certainly a refreshing approach that Mr. Mingus suggests.
"As Nat Hentoff has stated, "Mingus is ingenuous," ever growing, looking for change and ways to communicate his life experiences, his awareness and feelings of himself and life. His early and late life sufferings as a person and as a black man were surely enough to cause sour bitterness, hate, distortions and withdrawal. Yet, Mr. Mingus never has given up. From every experience such as a conviction for assault or as an inmate of a Bellevue locked ward, Mr. Mingus has learned something and has stated it will not happen again to him. He is painfully aware of his feelings and he wants desperately to heal them. He also is cognizant of a power dominated and segregated society's impact upon the underdog, the underprivileged and the minority. Inarticulate in words, he is gifted in musical expression which he constantly uses to articulate what he perceives, knows and feels."
"To me this particular composition contains Mr. Mingus' personal and also a social message. He feels intensively. He tries to tell people he is in great pain and anguish because he loves. He cannot accept that he is alone, all by himself; he wants to love and be loved. His music is a call for acceptance, respect, love, understanding, fellowship, freedom - a plea to change the evil in man and to end hatred. The titles of this composition suggest the plight of the black man and a plea to the white man to be aware. He seems to state that the black man is not alone but all mankind must unite in revolution against any society that restricts freedom and human rights."
The composition is also written for dance. Here Amy Roby and Christina Eltvedt from the For Dance Company dance to Track B - Duet Solo Dancers (Hearts' Beat And Shades In Physical Embraces). Edmund Pollock writes: "In track B, the music starts with a tender theme. It is a duet dance song in which many emotions of relatedness are expressed - warmth, tenderness, passion. The music then changes into a mood of what I would call mounting restless agitation and anguish as if there is tremendous conflict between love and hate. This is climaxed by the piercing cries of the trombone and answering saxophones as if saying the "I" of personal identity must be achieved and accepted."
The third track on the album "Track C – Group Dancers" "(Soul Fusion) Freewoman and Oh, This Freedom's Slave Cries" is described by Edmund Pollock: "Track C begins with the happiest of themes. Here Mr. Mingus himself plays a classical piano reverie backed by a lyrical flute and cymbals. It is sweet and soft and has a lightness rarely seen in Mr. Mingus’ music. But once again the music shifts into a tonal despair and brooding anguish. The theme suggested by the title is the peace and happiness of the free person contrasted with the pain and tears of the black man. Mr. Mingus uses many forms of technique and instrumentation to reflect his meaning. He told me his use of the Spanish guitar was meant to mirror the period of the Spanish Inquisition and El Greco’s mood of oppressive poverty and death." It is interpreted by Troupe Elevee here, but the album sound is better here:
The original recording of The Black Saint And The Sinner Lady came out on a vinyl LP and track 4 was on the reverse side. It is one continues 18 minute piece drawing from the first three tracks and described as three 'modes'. As before they are sub-titled for dance: Mode D - Trio and Group Dancers (Stop! Look! And Sing Songs Of Revolution!); Mode E - Single Solos And Group Dance (Saint And Sinner Join In Merriment On Battle Front); Mode F - Group And Solo Dance (Of Love, Pain, And Passioned Revolt, Then Farewell, My Beloved, 'Til It's Freedom Day)
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On a personal level, it came as a surprise when I first listened to Track 4 that I was able to absorb the music more easily. Perhaps I had grown used to Mingus's approach and the arrangements? It was certainly more comfortable.
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​Dr Pollock says the track develops all the themes in the first three tracks: "in a very carefully worked out musical composition in concert style, repeating and integrating harmony and disharmony, peace and disquiet, and love and hate. The ending seems unfinished but one is left with a feeling of hope and even a promise of future joy."
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It is available to listen to here.
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The Black Saint And The Sinner Lady was composed as a ballet. Mingus has called the album's orchestral style "ethnic folk-dance music". I have not yet found the origins of Charles Mingus's interest in dance; There are other of his compositions that were also related to dance, e.g. Ysabel's Table Dance, and well known dance choreographers such as Alvin Ailey have featured and devloped Mingus's work. Here is a short video about Mingus and dance.
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If you find The Black Saint And The Sinner Lady difficult to listen to, you are not alone - watch the video below - but there seems to be a general opinion that it is a work that becomes more accessible, and more rewarding, the more one listens to it.
© Sandy Brown Jazz 2026.2

